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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


The red Shin ש represents Fire אש (aiSh) in Hebrew, thus, it rises up like fire;  the blue Mem מ represents Water מים (MahyiM) in Hebrew, thus, it flows downward like water.  The sounds of these 2 Letters are also opposites -  the outward hissing of Shhh.... and the inward humming of Mmmm... The yellow  between them also surrounds them both.  It represents the… more
According to the Kabbalah, before the Universe was created only the Ein Sof  existed.  The white surrounding the Seed in this picture represents the Ein Sof - the Infinite and Unlimited Light of God.  To create the limited realm of Souls in Time an Space, Ein Sof withdrew most of its Light from Creation.  The Kabbalists of Tzfat called this process צימצום (tzimtzum)… more
In Sefer Yetzirah, the Seven Doubles in Time are the 7 days of the week - based on the Story of Creation in the Book of Genesis.  The scene in the circle (in the yellow ring) represents the 1st Day of Creation - when God created Light, separated it from the Dark, and “saw that the Light is Good”.  Moving clockwise to the next circle (in the orange ring) represents the 2nd Day - when… more
This picture uses the Flower of Life symbol that is part of Sacred Geometry.   A central circle is surrounded by 6 overlapping circles of the same size.  Each circle has a 6-petaled 'flower' embedded in it, but the white flower in the central circle is dominant.  The same pattern is extended outward in all directions. I also used the Flower of Life motif in my picture 'Psalm… more
The ancient tree in this picture is at least one thousand years old.  Its diameter is almost two meters wide.  The insides of olive trees get hollow as they grow older, and their trunks twist in a spiral around their hollow core.  I remember taking my wife and kids there when they were younger and all of us could fit inside the hollow core of this beautiful and ancient tree.  … more
The Torah is sometimes called an orchard. The Hebrew for orchard is פרדס (Pardes) and its 4 letters hint at the 4 levels of Torah knowledge depicted here in 4 concentric rings.   1.   פשט     פ         Pshat         simple         Scripture… more
This picture is closely related to my picture Family Tree of Life.  The large face at the top represents a Grandfather who blesses his Children through their Fathers and Mothers that are on his arms.  The Grandfather's hands rest upon the head of a dark-haired Son whose hands rest upon the head of a Daughter with reddish hair.    The Grandfather represents Adam who was created… more
The first Hebrew letter - א Aleph - represents the unification of opposites.   Its shape is comprised of an upper red part (actually a Hebrew letter י Yod); a lower blue part (an upside-down י Yod); balanced by a yellow diagonal part (a ו Vav which is a prefix that means ‘and’).  It can also be seen as the numeral 1.  The two are united into One by the Vav.  The Gematria… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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