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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


The Torah is sometimes called an orchard. The Hebrew for orchard is פרדס (Pardes) and its 4 letters hint at the 4 levels of Torah knowledge depicted here in 4 concentric rings.   1.   פשט     פ         Pshat         simple         Scripture… more
The number 8 in the Kabbalah represents the Infinite and Eternal realm that is beyond - and within - our Soul, Time, and Space. The figure 8, when placed on its side, is the mathematical symbol for Infinity.  It is also reminiscent of a Möbius strip, a shape with a surface that only has one side - its inside and outside are one!  It can be constructed by affixing the ends of a… more
To create this picture I first put down many layers of acrylic paint in a random chaotic pattern of brush strokes without any intentional plan or order.  Then I put down horizontal stripes of acrylic paint watered-down until it is transparent.  Chaos always underlies Order.  Chaos is also bigger and more interesting than Order.  The Kabbalah teaches about the Primordial World… more
This image containing various Geometric shapes and stars is basically divided into 9 sections - hinting at the 9 higher Sefirot (3 x 3).  The fractal repetitions within each section hints at the 10th Sefirah Malchut. Although Jewish people often claim the 6-pointed star as our own and call it a Jewish Star or the Magen David, and it does appear on the Israeli flag, this star is in fact… more
In Genesis, God created Adam "in His own Image, in His own Likeness".   However, since we believe that God has no image or likeness, Kabbalists understand this as saying that God makes Himself known to us in our likeness by ‘clothing’ Himself in the 10 Sefirot of Adam Kadmon - associated with the 4 Letters of the Name of God יהוה (YHVH). The 4 Holy Names in this 'Tapestry' are the… more
The Sages of the Talmud taught that there are 3 partners in the creation of every human being:  A father who gives the ‘white’ parts of the body; a mother who gives the ‘red’ parts; and God - who is present in the union of the two parents - and who gives us our consciousness, our 5 senses and our Soul.   This whole picture can be seen as just one figure, a Grandfather סבא (associated… more
One of the most complex meditative techniques of the Kabbalah uses the 72 three-letter Names of God in this picture.  These 216 letters (72 x 3 = 216) actually comprise One Name. This Name is mentioned in the Bahir and the Zohar, in Rashi’s commentary on the Talmud, but it was Rabbi Abraham Abulafia, the controversial 13th Century Kabbalist, who taught how to use this Name in order to attain… more
Life is a dynamic process of balancing between hot and cold; activity and rest;  nature and nurture.  Balancing between what we keep private and what we share with others; and between many other complementary pairs of opposites.  The lower half of this picture shows the circular Root System of this Tree of Life.  The 10 concentric Roots and the Seed relate to the tenth… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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