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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


In Sefer Yetzirah, the Universe is said to exist in 5 dimensions.  There are 3 spacial dimensions (right and left; up and down; front and back).  These 3 dimensions of Space are defined by the Axis תלי (pronounced teli) - the imaginary line that the Universe resolves upon; or the line that represents the x y and z axises of spatial coordinates.  The Axis תלי is represented in this… more
This is an imaginary landscape I made with many layers of watered-down acrylic paint.  It has the feeling of a pastoral scene here in the Galilee, and the choice of colors was definitely influenced by the local landscape.  There are no hidden symbols and nothing Kabbalistic here. 
One of the most complex meditative techniques of the Kabbalah uses the 72 three-letter Names of God in this picture.  These 216 letters (72 x 3 = 216) actually comprise One Name. This Name is mentioned in the Bahir and the Zohar, in Rashi’s commentary on the Talmud, but it was Rabbi Abraham Abulafia, the controversial 13th Century Kabbalist, who taught how to use this Name in order to attain… more
This Geometric picture evokes a Tree of Life Diagram in that it has a ladder-like feel to it.  Several six-pointed Star of Davids can be seen in it, but when one gazes at its center   it changes and moves almost like a kaleidoscope.  When the mind lets go of analyzing and trying the identify the parts it can quiet and just enjoy the experience of looking at the whole picture… more
This is a Geometric picture based on the number 12.  A circle can be seen in the center of this image with a 12-pointed star embedded in it.  There are 12 more circles of the same size surrounding and touching the central circle.  They overlap each other.  The number 12 is an important organizing number in the Kabbalah. In Sefer Yetzirah, the 12 Simple Letters in Time are the… more
As in my painting 'The Tree of Life', the 3 columns of the Sefirot arrayed in this Tree of Life Diagram represents Nurture or our ability to choose.  We can act with Kindness (associated with the right column), with Strength (the left column), and with Beauty (the middle column).  Choosing is seen as Masculine in the Kabbalah, whereas Nature (as represented here by the Sefirot in their… more
The number 8 in the Kabbalah represents the Infinite and Eternal realm that is beyond - and within - our Soul, Time, and Space. The figure 8, when placed on its side, is the mathematical symbol for Infinity.  It is also reminiscent of a Möbius strip, a shape with a surface that only has one side - its inside and outside are one!  It can be constructed by affixing the ends of a… more
The red Shin ש represents Fire אש (aiSh) in Hebrew, thus, it rises up like fire;  the blue Mem מ represents Water מים (MahyiM) in Hebrew, thus, it flows downward like water.  The sounds of these 2 Letters are also opposites -  the outward hissing of Shhh.... and the inward humming of Mmmm... The yellow  between them also surrounds them both.  It represents the… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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