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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


This is an imaginary landscape I made with many layers of watered-down acrylic paint.  It has the feeling of a pastoral scene here in the Galilee, and the choice of colors was definitely influenced by the local landscape.  There are no hidden symbols and nothing Kabbalistic here. 
I made this Tree of Life Diagram diagonal to hint at the shape of the first Letter א Aleph.  The 11th Sefirah, Daat, has a black dot to make it stand out, because it is the interface between the 3 higher Sefirot associated with the mind, and the 7 lower ones associated with the body. The Sefirot are spoken of as emanations of God's Light.  א Aleph is the first letter of the Hebrew word… more
"10 Sefirot of Nothingness: Their end is embedded in their beginning and their beginning is embedded in their end like a flame tied to a burning coal For the Master is Singular, He has no second and before One what do you count?" (Sefer Yetzirah)   A common meditative technique in the Kabbalah is to contemplate the flame of a burning lamp.  Our soul is likened to the energy of the… more
This geometric picture is based on the number 8.  I play with the shape of 8 in several pictures - see the Infinite 8; and the Infinite Aleph.  8 represents the Infinite One that is beyond Space and Time.  The High Priests in the Tabernacle and Temple would wear 8 vestments - 4 white line and 4 elaborately spun with gold thread.  Numbers in Time is Music.  Many… more
In Sefer Yetzirah the 10 Sefirot are always referred to as Sefirot of Nothingness בלימה (blimah).  Unlike the 22 Letters which can be expressed in speech, the10 Sefirot are conceptual, perceived in the mind.  And so are numbers. This image depicts the 10 Sefirot  as a Tree of Life Diagram with 3 vertical columns.  It representsthe human form as a reflection of the Divine.… more
This picture is influenced by the amazing art of M. C. Escher.  This design is also reminiscent of Celtic Knots.  It is based on the Sacred Geometry expressed in the order of the 3 groups of the 22 Hebrew Letters - 3 Mothers, 7 Doubles and 12 Simples - found in Sefer Yetzirah.  
Psalm 107, called the Psalm of Thanksgiving, describes four perilous situations that could befall us.  It tells us that someone who has gone through any of these situations and survived has a special obligation to give thanks and praise to God.  There is even a special blessings to say in the synagogue when called to the Torah.   The perilous situations described in Psalm 107 are… more
The idea non-duality is found in many spiritual traditions.  In this picture I fused the Hebrew letter א Aleph with the Chinese Yin-Yang symbol.  Both symbols represent non-duality or the unification of opposites:  Heaven and Earth, Hot and Cold, Masculine and Feminine, Outside and Inside, etc. The small circles inside both halves represent how there is Feminine is the Masculine;… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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