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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


According to the Kabbalah, before the Universe was created only the Ein Sof  existed.  The white surrounding the Seed in this picture represents the Ein Sof - the Infinite and Unlimited Light of God.  To create the limited realm of Souls in Time an Space, Ein Sof withdrew most of its Light from Creation.  The Kabbalists of Tzfat called this process צימצום (tzimtzum)… more
There is a small grove of ancient olive trees outside of Zefat.  It is about a fifteen-minute walk from my house, after two or three hairpin turns on the dirt road that goes down to Wadi Amud.  I used to like to sit in this grove surrounded by these ancient trees and meditate or study Kabbalah.  These trees were certainly here when Rabbi Isaac Luria was in Zefat in the 16th Century… more
Albert Einstein said “Science without Religion is lame, and Religion without Science is blind.”  The Kabbalists have always seen the two as complementary rather than contradictory.  The cosmology of Kabbalah and of Modern Science can also be seen as complementary perspectives. In the Kabbalah, the Creation of the Universe is spoken of as a contraction of God’s  Infinite Light.… more
In Sefer Yetzirah, the Universe is said to exist in 5 dimensions.  There are 3 spacial dimensions (right and left; up and down; front and back).  These 3 dimensions of Space are defined by the Axis תלי (pronounced teli) - the imaginary line that the Universe resolves upon; or the line that represents the x y and z axises of spatial coordinates.  The Axis תלי is represented in this… more
This Geometric picture is based on the number 6.  A bright orange 6-pointed Star of David (Magen David) is embedded in the central circle.  A smaller white Magen David is embedded in the hexagon that is the center of the orange Star.  The hexagon at the center of that white Magen David can be seen as a cube.  This motif is similar to the one I used in my picture 'The Holy… more
This picture shows the 10 Sefirot of Nothingness in a circular array associated with Nature.  The Hebrew names of the Sefirot are written again and again in circular rings. Starting from the top of the largest ring the name of the highest Sefrirah כתר (Crown) is repeated many times.  It is yellow, as are the rings that contain the names of the 2 other Sefirot of the middle column תפארת… more
The number 8 in the Kabbalah represents the Infinite and Eternal realm that is beyond - and within - our Soul, Time, and Space. The figure 8, when placed on its side, is the mathematical symbol for Infinity.  It is also reminiscent of a Möbius strip, a shape with a surface that only has one side - its inside and outside are one!  It can be constructed by affixing the ends of a… more
I made this Tree of Life Diagram diagonal to hint at the shape of the first Letter א Aleph.  The 11th Sefirah, Daat, has a black dot to make it stand out, because it is the interface between the 3 higher Sefirot associated with the mind, and the 7 lower ones associated with the body. The Sefirot are spoken of as emanations of God's Light.  א Aleph is the first letter of the Hebrew word… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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