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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


To create this picture I first put down many layers of acrylic paint in a random chaotic pattern of brush strokes without any intentional plan or order.  Then I put down horizontal stripes of acrylic paint watered-down until it is transparent.  Chaos always underlies Order.  Chaos is also bigger and more interesting than Order.  The Kabbalah teaches about the Primordial World… more
The first Hebrew letter - א Aleph - represents the unification of opposites.   Its shape is comprised of an upper red part (actually a Hebrew letter י Yod); a lower blue part (an upside-down י Yod); balanced by a yellow diagonal part (a ו Vav which is a prefix that means ‘and’).  It can also be seen as the numeral 1.  The two are united into One by the Vav.  The Gematria… more
In Genesis, God created Adam "in His own Image, in His own Likeness".   However, since we believe that God has no image or likeness, Kabbalists understand this as saying that God makes Himself known to us in our likeness by ‘clothing’ Himself in the 10 Sefirot of Adam Kadmon - associated with the 4 Letters of the Name of God יהוה (YHVH). The 4 Holy Names in this 'Tapestry' are the… more
Albert Einstein said “Science without Religion is lame, and Religion without Science is blind.”  The Kabbalists have always seen the two as complementary rather than contradictory.  The cosmology of Kabbalah and of Modern Science can also be seen as complementary perspectives. In the Kabbalah, the Creation of the Universe is spoken of as a contraction of God’s  Infinite Light.… more
This picture shows the 10 Sefirot of Nothingness in a circular array associated with Nature.  The Hebrew names of the Sefirot are written again and again in circular rings. Starting from the top of the largest ring the name of the highest Sefrirah כתר (Crown) is repeated many times.  It is yellow, as are the rings that contain the names of the 2 other Sefirot of the middle column תפארת… more
This is an imaginary landscape I made with many layers of watered-down acrylic paint.  It has the feeling of a pastoral scene here in the Galilee, and the choice of colors was definitely influenced by the local landscape.  There are no hidden symbols and nothing Kabbalistic here. 
There are several different forms the Tree of Life Diagrams. In the ones based on the teachings of Rabbi Isaac Luria (the Ari), Daat (Knowledge) is not counted as one of the 10 Sefirot, because Daat is the ‘outside’ of Keter and the ‘inside’ of Tiferet.  Another way of saying that is, Daat is the interface between the (3 Sefirot of the) mind and the (7 Sefirot of the) body.  In those… more
"10 Sefirot of Nothingness: Their end is embedded in their beginning and their beginning is embedded in their end like a flame tied to a burning coal For the Master is Singular, He has no second and before One what do you count?" (Sefer Yetzirah)   A common meditative technique in the Kabbalah is to contemplate the flame of a burning lamp.  Our soul is likened to the energy of the… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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