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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


This image evokes a cosmic event in deep space like the ones photographed by the Hubble Space Telescope.  Many see it as the Milky Way Galaxy .  Edwin Hubble was the first astronomer to realize that our Galaxy is only one of billions or trillions of galaxies that are in our Universe.  This was in the 1920's.  Pretty much everyone before that assumed that the Milky Way was… more
The number 8 in the Kabbalah represents the Infinite and Eternal realm that is beyond - and within - our Soul, Time, and Space. The figure 8, when placed on its side, is the mathematical symbol for Infinity.  It is also reminiscent of a Möbius strip, a shape with a surface that only has one side - its inside and outside are one!  It can be constructed by affixing the ends of a… more
As in my painting 'The Tree of Life', the 3 columns of the Sefirot arrayed in this Tree of Life Diagram represents Nurture or our ability to choose.  We can act with Kindness (associated with the right column), with Strength (the left column), and with Beauty (the middle column).  Choosing is seen as Masculine in the Kabbalah, whereas Nature (as represented here by the Sefirot in their… more
This picture contains the first words of Sefer Yetzirah:  “With 32 Wondrous Paths of Wisdom, Yah -  YHVH and Hosts, the God of Israel, El Shadai, Merciful and Gracious, High and Exalted, Dwelling Forever and Holy is His Name, Heavenly and Holy is He - engraved and created His Universe with three Sefarim: with Sefer, with Sefar and with Sippur.” In Hebrew, Sefer ספר is a book -… more
Life is a dynamic process of balancing between hot and cold; activity and rest;  nature and nurture.  Balancing between what we keep private and what we share with others; and between many other complementary pairs of opposites.  The lower half of this picture shows the circular Root System of this Tree of Life.  The 10 concentric Roots and the Seed relate to the tenth… more
A vision of the Divine Merkava is described in detail in Ezekiel Chapter 1.  The Hebrew word מרכבה (Merkava) means a vehicle; or a combination (of abilities).  The Kabbalah teaches that the more one becomes aware of one’s Eternal Soul, the more one sees oneself as a Merkava for the Shechinah.  The Tree of Life Diagram in this drawing has 13 Sefirot (instead of the traditional 10)… more
“3 Mothers ש מ א Shin, Mem, and Aleph in the Soul dimension are the head, the belly, and the chest.  The head is created from Fire, the belly is created from Water and in the chest is the Breath of Air that is between them." (Sefer Yetzirah 3:6) The 3 Mothers can also hint at the 3 primary shapes in Geometry - the triangle, the circle, and the rectangle.  ש Shin is Gematria 300, or in… more
Rabbi Isaac Luria (known as the Ari) described the Ten Sefirot in great detail in a way known as Partzufim (Faces of God).  This how Prophets and Kabbalists see God in their own likeness and form.  And since humans come in many forms - Masculine and Feminine, Young and Old - the Partzufim are seen in all of these forms.  In this picture, the blue square symbolizes the… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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