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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


In Sefer Yetzirah, the Universe is said to exist in 5 dimensions.  There are 3 spacial dimensions (right and left; up and down; front and back).  These 3 dimensions of Space are defined by the Axis תלי (pronounced teli) - the imaginary line that the Universe resolves upon; or the line that represents the x y and z axises of spatial coordinates.  The Axis תלי is represented in this… more
The first Hebrew letter - א Aleph - represents the unification of opposites.   Its shape is comprised of an upper red part (actually a Hebrew letter י Yod); a lower blue part (an upside-down י Yod); balanced by a yellow diagonal part (a ו Vav which is a prefix that means ‘and’).  It can also be seen as the numeral 1.  The two are united into One by the Vav.  The Gematria… more
The number 8 in the Kabbalah represents the Infinite and Eternal realm that is beyond - and within - our Soul, Time, and Space. The figure 8, when placed on its side, is the mathematical symbol for Infinity.  It is also reminiscent of a Möbius strip, a shape with a surface that only has one side - its inside and outside are one!  It can be constructed by affixing the ends of a… more
This Geometric picture evokes a Tree of Life Diagram in that it has a ladder-like feel to it.  Several six-pointed Star of Davids can be seen in it, but when one gazes at its center   it changes and moves almost like a kaleidoscope.  When the mind lets go of analyzing and trying the identify the parts it can quiet and just enjoy the experience of looking at the whole picture… more
I used flowers to represent the Sefirot in this Tree of Life Diagram.  Although an Aleph cannot be seen in this picture, its presence can be felt in this ‘Slanted Sefirot’ motif where the red higher Sefirot hint at the Heavens; the blue lower Sefirot hint at Earth; and the yellow diagonal hints at the Air that is between them.
Although our bodies are made up of many parts - represented by the Sefirot - all of our parts interact with each other in a dynamic way, and together comprise one person.  Kabbalists see the entire Universe in this same way.  In fact, the word Universe means 'one verse'.  In this Tree of Life Diagram, the network of lines that connect the circles represent how the Sefirot are ‘One… more
“3 Mothers ש מ א Shin, Mem, and Aleph in the Soul dimension are the head, the belly, and the chest.  The head is created from Fire, the belly is created from Water and in the chest is the Breath of Air that is between them." (Sefer Yetzirah 3:6) The 3 Mothers can also hint at the 3 primary shapes in Geometry - the triangle, the circle, and the rectangle.  ש Shin is Gematria 300, or in… more
The Verse עץ חיים היא למחזיקים בה framing this fiery scene is from the Book of Proverbs (3:18) and refers to the Torah, "a Tree of Life for those who hold fast to it".  This is especially true of the soul of the Torah - Kabbalah.  Its mystical teachings and meditative practices feed our soul. Had Adam and Eve eaten from the Tree of Life while still in the Garden of Eden, they would… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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