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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


The number 8 in the Kabbalah represents the Infinite and Eternal realm that is beyond - and within - our Soul, Time, and Space. The figure 8, when placed on its side, is the mathematical symbol for Infinity.  It is also reminiscent of a Möbius strip, a shape with a surface that only has one side - its inside and outside are one!  It can be constructed by affixing the ends of a… more
This Geometric picture is based on the number 6.  A bright orange 6-pointed Star of David (Magen David) is embedded in the central circle.  A smaller white Magen David is embedded in the hexagon that is the center of the orange Star.  The hexagon at the center of that white Magen David can be seen as a cube.  This motif is similar to the one I used in my picture 'The Holy… more
The Verse עץ חיים היא למחזיקים בה framing this fiery scene is from the Book of Proverbs (3:18) and refers to the Torah, "a Tree of Life for those who hold fast to it".  This is especially true of the soul of the Torah - Kabbalah.  Its mystical teachings and meditative practices feed our soul. Had Adam and Eve eaten from the Tree of Life while still in the Garden of Eden, they would… more
This picture contains the first words of Sefer Yetzirah:  “With 32 Wondrous Paths of Wisdom, Yah -  YHVH and Hosts, the God of Israel, El Shadai, Merciful and Gracious, High and Exalted, Dwelling Forever and Holy is His Name, Heavenly and Holy is He - engraved and created His Universe with three Sefarim: with Sefer, with Sefar and with Sippur.” In Hebrew, Sefer ספר is a book -… more
To create this picture I first put down many layers of acrylic paint in a random chaotic pattern of brush strokes without any intentional plan or order.  Then I put down horizontal stripes of acrylic paint watered-down until it is transparent.  Chaos always underlies Order.  Chaos is also bigger and more interesting than Order.  The Kabbalah teaches about the Primordial World… more
The design of this picture is based on the Geometry used in my picture 'The Holy Palace' and derives from the order of the 22 Hebrew Letters according to Sefer Yetzirah - 3 Mothers, 7 Doubles, and 12 Simple Letters. There is a feeling here of spacial relativity I learned from the art of M. C. Escher.  It is hard to know which is the floor, or wall, or roof, of each 'chamber'.  Also,… more
In the Passover song ‘Who Knows One?’, when we answer “God is One in Heaven and Earth” we mean that God is both transcendent (unknowable and so far beyond us) and  immanent (right here within us) at the same time.  Really, these are not two different things.  Transcendent God (in Heaven) and Immanent God (in Earth) is One.  A good word for this is non-dual.  The red ש… more
Some people see this picture as stars in space, but I see it as subatomic particles, quanta.  That is why I named it Quantum Uncertainty. According to the Kabbalah, everything created  - whether large or small is relative and subjective.  Only God is Absolute and Unlimited.  Even the totality of Space is 'tiny' compared to the Divine Infinity; and even the particles that… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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