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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


According to the Kabbalah, before the Universe was created only the Ein Sof  existed.  The white surrounding the Seed in this picture represents the Ein Sof - the Infinite and Unlimited Light of God.  To create the limited realm of Souls in Time an Space, Ein Sof withdrew most of its Light from Creation.  The Kabbalists of Tzfat called this process צימצום (tzimtzum)… more
One of the most complex meditative techniques of the Kabbalah uses the 72 three-letter Names of God in this picture.  These 216 letters (72 x 3 = 216) actually comprise One Name. This Name is mentioned in the Bahir and the Zohar, in Rashi’s commentary on the Talmud, but it was Rabbi Abraham Abulafia, the controversial 13th Century Kabbalist, who taught how to use this Name in order to attain… more
The Torah is sometimes called an orchard. The Hebrew for orchard is פרדס (Pardes) and its 4 letters hint at the 4 levels of Torah knowledge depicted here in 4 concentric rings.   1.   פשט     פ         Pshat         simple         Scripture… more
The number 8 in the Kabbalah represents the Infinite and Eternal realm that is beyond - and within - our Soul, Time, and Space. The figure 8, when placed on its side, is the mathematical symbol for Infinity.  It is also reminiscent of a Möbius strip, a shape with a surface that only has one side - its inside and outside are one!  It can be constructed by affixing the ends of a… more
In Sefer Yetzirah, the Universe is said to exist in 5 dimensions.  There are 3 spacial dimensions (right and left; up and down; front and back).  These 3 dimensions of Space are defined by the Axis תלי (pronounced teli) - the imaginary line that the Universe resolves upon; or the line that represents the x y and z axises of spatial coordinates.  The Axis תלי is represented in this… more
The Sages of the Talmud taught that there are 3 partners in the creation of every human being:  A father who gives the ‘white’ parts of the body; a mother who gives the ‘red’ parts; and God - who is present in the union of the two parents - and who gives us our consciousness, our 5 senses and our Soul.   This whole picture can be seen as just one figure, a Grandfather סבא (associated… more
This picture, in which the Hebrew letter א is hidden, can either be a sunrise or sunset, but we know that it is not the sun rising or setting, it is the earth spinning relative to the sun.  Modern Science has united the Heavens and the Earth for us by seeing that both obey the same Newtonian laws of motion.   Later, Albert Einstein united Energy and Matter into one for us with… more
In Sefer Yetzirah the 10 Sefirot are always referred to as Sefirot of Nothingness בלימה (blimah).  Unlike the 22 Letters which can be expressed in speech, the10 Sefirot are conceptual, perceived in the mind.  And so are numbers. This image depicts the 10 Sefirot  as a Tree of Life Diagram with 3 vertical columns.  It representsthe human form as a reflection of the Divine.… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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