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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


Rabbi Isaac Luria (known as the Ari) described the Ten Sefirot in great detail in a way known as Partzufim (Faces of God).  This how Prophets and Kabbalists see God in their own likeness and form.  And since humans come in many forms - Masculine and Feminine, Young and Old - the Partzufim are seen in all of these forms.  In this picture, the blue square symbolizes the… more
This Geometric picture is based on the number 6.  A bright orange 6-pointed Star of David (Magen David) is embedded in the central circle.  A smaller white Magen David is embedded in the hexagon that is the center of the orange Star.  The hexagon at the center of that white Magen David can be seen as a cube.  This motif is similar to the one I used in my picture 'The Holy… more
"3 Mothers א Aleph, מ Mem and ש Shin are Air אויר (avir), Water מים (mahyim) and Fire אש (aish). Fire is above, Water is below, and the Breath of Air balances between them.  Mem hums, Shin hisses, and Aleph is the Breath of Air between them. (Sefer Yetzirah) This picture can be used as a focus for meditation.  Sit comfortably and become aware of your… more
The number 8 in the Kabbalah represents the Infinite and Eternal realm that is beyond - and within - our Soul, Time, and Space. The figure 8, when placed on its side, is the mathematical symbol for Infinity.  It is also reminiscent of a Möbius strip, a shape with a surface that only has one side - its inside and outside are one!  It can be constructed by affixing the ends of a… more
Albert Einstein said “Science without Religion is lame, and Religion without Science is blind.”  The Kabbalists have always seen the two as complementary rather than contradictory.  The cosmology of Kabbalah and of Modern Science can also be seen as complementary perspectives. In the Kabbalah, the Creation of the Universe is spoken of as a contraction of God’s  Infinite Light.… more
One of the most complex meditative techniques of the Kabbalah uses the 72 three-letter Names of God in this picture.  These 216 letters (72 x 3 = 216) actually comprise One Name. This Name is mentioned in the Bahir and the Zohar, in Rashi’s commentary on the Talmud, but it was Rabbi Abraham Abulafia, the controversial 13th Century Kabbalist, who taught how to use this Name in order to attain… more
Psalm 107, called the Psalm of Thanksgiving, describes four perilous situations that could befall us.  It tells us that someone who has gone through any of these situations and survived has a special obligation to give thanks and praise to God.  There is even a special blessings to say in the synagogue when called to the Torah.   The perilous situations described in Psalm 107 are… more
The first Hebrew letter - א Aleph - represents the unification of opposites.   Its shape is comprised of an upper red part (actually a Hebrew letter י Yod); a lower blue part (an upside-down י Yod); balanced by a yellow diagonal part (a ו Vav which is a prefix that means ‘and’).  It can also be seen as the numeral 1.  The two are united into One by the Vav.  The Gematria… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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