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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


The Abuhav Synagogue is one of the most beautiful synagogues in Safed. Rabbi Yitzchak Abuhav was a leader of the Spanish Jewish community expelled from Spain in 1492.  He died on his way to the Holy Land.  The synagogue was built by his students to house his personal Torah scroll which is still read three times a year. A legend claims that this synagogue was actually built in Spain… more
The design of this picture is based on the Geometry used in my picture 'The Holy Palace' and derives from the order of the 22 Hebrew Letters according to Sefer Yetzirah - 3 Mothers, 7 Doubles, and 12 Simple Letters. There is a feeling here of spacial relativity I learned from the art of M. C. Escher.  It is hard to know which is the floor, or wall, or roof, of each 'chamber'.  Also,… more
The Verse עץ חיים היא למחזיקים בה framing this fiery scene is from the Book of Proverbs (3:18) and refers to the Torah, "a Tree of Life for those who hold fast to it".  This is especially true of the soul of the Torah - Kabbalah.  Its mystical teachings and meditative practices feed our soul. Had Adam and Eve eaten from the Tree of Life while still in the Garden of Eden, they would… more
Rabbi Isaac Luria (known as the Ari) described the Ten Sefirot in great detail in a way known as Partzufim (Faces of God).  This how Prophets and Kabbalists see God in their own likeness and form.  And since humans come in many forms - Masculine and Feminine, Young and Old - the Partzufim are seen in all of these forms.  In this picture, the blue square symbolizes the… more
This is an imaginary landscape I made with many layers of watered-down acrylic paint.  It has the feeling of a pastoral scene here in the Galilee, and the choice of colors was definitely influenced by the local landscape.  There are no hidden symbols and nothing Kabbalistic here. 
This picture shows the 10 Sefirot of Nothingness in a circular array associated with Nature.  The Hebrew names of the Sefirot are written again and again in circular rings. Starting from the top of the largest ring the name of the highest Sefrirah כתר (Crown) is repeated many times.  It is yellow, as are the rings that contain the names of the 2 other Sefirot of the middle column תפארת… more
Although our bodies are made up of many parts - represented by the Sefirot - all of our parts interact with each other in a dynamic way, and together comprise one person.  Kabbalists see the entire Universe in this same way.  In fact, the word Universe means 'one verse'.  In this Tree of Life Diagram, the network of lines that connect the circles represent how the Sefirot are ‘One… more
This pictures looks like something one might see under a microscope, thus the title - Microkosmic.  To me it looks like cells that have a fractal nature - self-similar but in different sizes.  Some of the cells also contain several smaller self-similar cells.  The round shapes also evoke a coronavirus, that is challenging our planet in 2020.

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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