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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


When the Sefirot are presented in the Tanya (the classic text from the first Lubavitcher Rebbe) they are called 3 Mothers and 7 Doubles.  The 3 Mothers refer to the three higher Sefirot.  The Seven Doubles refer to the seven lower Sefirot. However, the original source of the terms Three Mothers and Seven Doubles is the Sefer Yetzirah, where the 22 Hebrew Letters are presented as three… more
According to the Kabbalah, before the Universe was created only the Ein Sof  existed.  The white surrounding the Seed in this picture represents the Ein Sof - the Infinite and Unlimited Light of God.  To create the limited realm of Souls in Time an Space, Ein Sof withdrew most of its Light from Creation.  The Kabbalists of Tzfat called this process צימצום (tzimtzum)… more
I call this picture Supernova because of its explosion of warm colors away from the cool center.  "Supernovae are exploding stars. They represent the very final stages of evolution for some stars. Supernovae explosions release tremendous amounts of energy, about 1020 times as our Sun releases every second. Our Sun, fortunately, will not end its life as a supernova. Currently,… more
"10 Sefirot of Nothingness: Their end is embedded in their beginning and their beginning is embedded in their end like a flame tied to a burning coal For the Master is Singular, He has no second and before One what do you count?" (Sefer Yetzirah)   A common meditative technique in the Kabbalah is to contemplate the flame of a burning lamp.  Our soul is likened to the energy of the… more
"The Root of all religious observance and spiritual practice is for us to be constantly aware of God.  It should make us realize that we were created for the singular purpose of consciously experiencing the Creator.  Observance and practice should help us see that the only reason we were brought into the world is to use our spiritual powers to overcome our material attachments and… more
This picture, in which the Hebrew letter א is hidden, can either be a sunrise or sunset, but we know that it is not the sun rising or setting, it is the earth spinning relative to the sun.  Modern Science has united the Heavens and the Earth for us by seeing that both obey the same Newtonian laws of motion.   Later, Albert Einstein united Energy and Matter into one for us with… more
The number 8 in the Kabbalah represents the Infinite and Eternal realm that is beyond - and within - our Soul, Time, and Space. The figure 8, when placed on its side, is the mathematical symbol for Infinity.  It is also reminiscent of a Möbius strip, a shape with a surface that only has one side - its inside and outside are one!  It can be constructed by affixing the ends of a… more
I painted this picture not long after I made 'The Orchard of the Torah'.  I wrote the 4 letters of the Hebrew word for orchard פרדס (pardes) along the horizontal line dividing the picture in half.  4 pairs of trees representing the 4 levels of the Torah expressed by the 4 letters of Pardes - פשט - רמז -  דרש - סוד - simple, hinted, derived and secret -.draw the eye inward to… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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