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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


Although our bodies are made up of many parts - represented by the Sefirot - all of our parts interact with each other in a dynamic way, and together comprise one person.  Kabbalists see the entire Universe in this same way.  In fact, the word Universe means 'one verse'.  In this Tree of Life Diagram, the network of lines that connect the circles represent how the Sefirot are ‘One… more
"The Root of all religious observance and spiritual practice is for us to be constantly aware of God.  It should make us realize that we were created for the singular purpose of consciously experiencing the Creator.  Observance and practice should help us see that the only reason we were brought into the world is to use our spiritual powers to overcome our material attachments and… more
In the Passover song ‘Who Knows One?’, when we answer “God is One in Heaven and Earth” we mean that God is both transcendent (unknowable and so far beyond us) and  immanent (right here within us) at the same time.  Really, these are not two different things.  Transcendent God (in Heaven) and Immanent God (in Earth) is One.  A good word for this is non-dual.  The red ש… more
The red Shin ש represents Fire אש (aiSh) in Hebrew, thus, it rises up like fire;  the blue Mem מ represents Water מים (MahyiM) in Hebrew, thus, it flows downward like water.  The sounds of these 2 Letters are also opposites -  the outward hissing of Shhh.... and the inward humming of Mmmm... The yellow  between them also surrounds them both.  It represents the… more
This Geometric picture evokes a Tree of Life Diagram in that it has a ladder-like feel to it.  Several six-pointed Star of Davids can be seen in it, but when one gazes at its center   it changes and moves almost like a kaleidoscope.  When the mind lets go of analyzing and trying the identify the parts it can quiet and just enjoy the experience of looking at the whole picture… more
The Letter Aleph א (which is hidden in this picture) - the figure 8 - the symbol for Infinity - and the 4 Letters of the Holy Name YHVH are all related to each other.  Traditionally, א Aleph is said to be comprised of 3 smaller Hebrew Letters - 2 Yods and a Vav.  The large yellow section that divides this picture diagonally is the Vav (Gematria 6).  Emerging from the middle of this… more
There are several different forms the Tree of Life Diagrams. In the ones based on the teachings of Rabbi Isaac Luria (the Ari), Daat (Knowledge) is not counted as one of the 10 Sefirot, because Daat is the ‘outside’ of Keter and the ‘inside’ of Tiferet.  Another way of saying that is, Daat is the interface between the (3 Sefirot of the) mind and the (7 Sefirot of the) body.  In those… more
In Sefer Yetzirah the 10 Sefirot are always referred to as Sefirot of Nothingness בלימה (blimah).  Unlike the 22 Letters which can be expressed in speech, the10 Sefirot are conceptual, perceived in the mind.  And so are numbers. This image depicts the 10 Sefirot  as a Tree of Life Diagram with 3 vertical columns.  It representsthe human form as a reflection of the Divine.… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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