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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


In the Passover song ‘Who Knows One?’, when we answer “God is One in Heaven and Earth” we mean that God is both transcendent (unknowable and so far beyond us) and  immanent (right here within us) at the same time.  Really, these are not two different things.  Transcendent God (in Heaven) and Immanent God (in Earth) is One.  A good word for this is non-dual.  The red ש… more
Although our bodies are made up of many parts - represented by the Sefirot - all of our parts interact with each other in a dynamic way, and together comprise one person.  Kabbalists see the entire Universe in this same way.  In fact, the word Universe means 'one verse'.  In this Tree of Life Diagram, the network of lines that connect the circles represent how the Sefirot are ‘One… more
A vision of the Divine Merkava is described in detail in Ezekiel Chapter 1.  The Hebrew word מרכבה (Merkava) means a vehicle; or a combination (of abilities).  The Kabbalah teaches that the more one becomes aware of one’s Eternal Soul, the more one sees oneself as a Merkava for the Shechinah.  The Tree of Life Diagram in this drawing has 13 Sefirot (instead of the traditional 10)… more
This picture is influenced by the amazing art of M. C. Escher.  This design is also reminiscent of Celtic Knots.  It is based on the Sacred Geometry expressed in the order of the 3 groups of the 22 Hebrew Letters - 3 Mothers, 7 Doubles and 12 Simples - found in Sefer Yetzirah.  
I painted this picture not long after I made 'The Orchard of the Torah'.  I wrote the 4 letters of the Hebrew word for orchard פרדס (pardes) along the horizontal line dividing the picture in half.  4 pairs of trees representing the 4 levels of the Torah expressed by the 4 letters of Pardes - פשט - רמז -  דרש - סוד - simple, hinted, derived and secret.draw the eye inward to… more
When the Sefirot are presented in the Tanya (the classic text from the first Lubavitcher Rebbe) they are called 3 Mothers and 7 Doubles.  The 3 Mothers refer to the three higher Sefirot.  The Seven Doubles refer to the seven lower Sefirot. However, the original source of the terms Three Mothers and Seven Doubles is the Sefer Yetzirah, where the 22 Hebrew Letters are presented as three… more
I made this Tree of Life Diagram diagonal to hint at the shape of the first Letter א Aleph.  The 11th Sefirah, Daat, has a black dot to make it stand out, because it is the interface between the 3 higher Sefirot associated with the mind, and the 7 lower ones associated with the body. The Sefirot are spoken of as emanations of God's Light.  א Aleph is the first letter of the Hebrew word… more
Most of the concepts that are presented in Sefer Yetzirah appear in this image.  The 22 Hebrew Letters and 10 Numbers (Sefirot) are said to be the building blocks of Creation, It is not so different from the letters and numbers that represent the building blocks of matter in the Periodic Table of the Elements, and the subatomic particle Zoo.  Because this picture looks like the… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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Since the ancient classic Sefer Yetzirah (Book of Creation) inspires much of the art that is shown on this site, I feel that is

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